I woke up around 10. Weirdly enough there were no loud explosions today. I assume that the superstitious manure-shovelers don’t want to waste their fireworks and will wait for the weekend, when they can disturb as many people as possible. We were out of water, the tap water in China is not drinkable so we get 20-liter bottles delivered, and it hadn’t arrived yet. So I couldn’t really hydrate my hungover brain properly, there was a thermos of hot water by the bed but I had to wait a bit before sipping it.
I chatted
with an Australian friend on Facebook. He said that it’s Australia Day, the
commemoration of the arrival of a British fleet in 1788, and of course some
SJWs want to erase such a holiday and its celebration of colonialism. In
Quebec, and I assume elsewhere in Trudeaustan, you similarly have people who
constantly apologize for being on "unceded Native American land". The
whole thing is so wrong on so many levels. Even if it was ceded by a treaty,
ceded by whom? Some local chieftain who himself "stole" the land from
the tribe who was there before? And it shows a flawed understanding of history,
how my French settler ancestors worked for generations to turn patches of
forest into arable lands, established trade routes, and formed alliances with
the Natives that spanned centuries, to the point that those guys fought
alongside the French in all their wars against the redcoat-wearing evil
Britcunts. And more importantly, what do you wish to fucken achieve by uttering
that empty sentence, aside from virtue-signaling? How does it address or begin
to solve the problems experienced by the Native American communities in the
21st century?
Well to play
devil's advocate, from what I understand of their nomadic cultures, the fact
that nobody owns land also means, conversely, that everybody owns it. So the 17th
French dude who got discharged from his service in the colonial army and given
a patch of land as per the contract agreed upon will spend all his life removing
roots and rocks from near-frozen land, build a cabin, plant potatoes, and not
let people go through. So of course some Natives might go "WTF m8?"
But again,
most of New France aside from the river valley and the parts near the sea was a
vast expanse with a few forts and trading centers. The Indians were our allies.
They didn't even think of the French settlers and traders as "colonial
oppressors" for the most part, that idea wasn't in their reality like,
say, inhabitants from India who were already in a settled society where all of
a sudden the leaders are from elsewhere. Paleolithic, constantly warring Native
Americans thought of the world as a bunch of hostile and allied tribes, and all
of a sudden another nomadic tribe, but with strange-colored hair and
boom-boom-sticks, turned up and they all went "hey maybe we can ally with
those guys against the evil bullying Iroquois who come to raid our shit".
And likewise, the British with their more permanent, agricultural, settled
colony allied with the sedentary Iroquois.
And it goes
without saying that American Indians and Australian Aboriginals got buttfucked
through unfair treaties, although those that are relevant to the current
at-times dismal situation have little to do with the early colonial era, but
rather modern governments and their avarice. And also a lack of good leadership
and a toxic culture, but we can't mention this, because after all we're
supposed to infantilize the fuck out of them and absolve them from personal
responsibility, y'know. Some parts of Indigenous Canada and USA are truly
third-worldy, and I've seen with my eyes (albeit in a very limited manner) how
sad the Aboriginal situation is in Stroya. I don't know what the solution is,
but for fucken sure making a bunch of empty condescending gestures isn't a part
of it, nor is hopping in a time machine.
Those are my
off-the-cuff thoughts on the matter. Of course I could elaborate, as a history
buff with a pretty damn extensive knowledge of New France/Lower Canada/Quebec
history.
I listened
to a live set by Rotting Christ, a Greek band categorized as black metal but
with a pretty special sound, mid-tempo and very melodic. Then I put the leash
on the dog and we went out, I rode my bicycle and he ran along like the
predator of the great plains that he is. I stopped at the bike shop to fix the
loose stand, as I don’t have that caliber of Allen key at home, and I oiled my
chain. Then for the reminder of the ride I put the dog in the basket and we
went to Subway. I love Subway, but I seldom go, as my city’s only franchise of
the sandwich chain is in a shopping mall a bit far away, in a part of town I
don’t go to often. My first time going to a Chinese Subway was more than twelve
years ago, when I left the small impoverished central Chinese city I was living
in at the time and took an overnight train to Shanghai, where I binged on all
the non-Chinese food I couldn’t get back in the boonies. I remember how it was
creepily the exact same thing as a Subway shop in Quebec, down to the
distinctive smell, aside from the language spoken of course. It can be a bit
hard to order Subway for many foreigners in China, as it requires a bit more
communication than other fast-food chains, and the 2008 version of me barely
managed.
I had a
footlong on parmesan bread, half ham and half Italian cold cuts. They didn’t
have olives, the girl said that too few people were asking for them and they
would go to waste. Chinese people don’t like olives. I ate outside, feeding
little morsels of deli meat to my triangle-faced companion. The weather was
pretty nice, yesterday it rained and cleared out the smog a bit.
I stopped at
the little market to buy meat and vegetables to make a gumbo. I browned duck
legs, then made a dark roux with the rendered fat and a few swigs of oil, and
then added chicken broth to make some kind of gravy. I removed that from the
pan and put it in the slow cooker, and then browned some slices of sausage that
I imagine will be an acceptable substitute for Cajun andouille, and sweat the
holy trinity of onion, celery and peppers, along with a pinch of thyme, several
cracks of fressshhhhly ground black pepper and a bay leaf. I mixed everything
and simmered it for a few hours, occasionally stirring, and added shrimp after
a while.
All the
while I listened to an album by Grima, a Russian atmospheric black metal
project. Just like Panopticon the day before, they integrate some folkloric
elements, and being from the great frozen Siberian taiga, their instrument of
choice is the accordion. A good discovery, I’ll check out the rest of their
discography.
I had slept
only about 6 hours, so I felt a bit tired and still a bit hungover. I laid in
bed playing a bit of GTA IV and then had a long nap.
I was just
ready to leave to go play soccer when there was a knock on the door. Four women
wearing coats from some municipal government body were there to ask how many
people live here, and check the expiration date on our fire extinguishers. They
were a bit confused by my presence initially, I should have pretended I can’t
understand Chinese to have a laugh.
We had three
teams of six and played 10-minute games, rotating. It was good fun but I came
out with a few more bumps and bruises than usual: a twisted ankle from blocking
a point blank powerful kick, a deflected ball that hit me right in the eyebrow,
and I fell hard on my tailbone at some point. But like Gloria Gaynor, I will
survive. I rode back home on cycling paths and deserted roads, opened a 1-L bottle
of homebrew, and took a bath. The water was so hot I got in slowly, and was
sweating profusely as I was lying there nursing my sore limbs. I took a cold
shower to rinse off and fixed myself a plate of gumbo with white rice, it was
delicious. I watched the 7 Jours Sur Terre weekly news show on YouTube, I see
these guys going far, with their quality journalism.
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